SONG OF LAWINO

SONG OF LAWINO

TITLE: SONG OF LAWINO

POETS: OKOT P’BITEK

SHORT NOTES ON THE POEMS

1.     MY HUSBAND TONGUE IS BITTER

This poem is all about Lawino’s complains about Ocol. Lawino tells how Ocol looks down Lawino and insults her and her relatives by looking down traditional, her clan and family. For example when Lawino says:

He abuses me in English And he is so arrogant He says I am rubbish He no longer want me He says I am primitive Because I cannot play a guitar He says my eyes are dead And I cannot read And I cannot hear even a single foreign word.

He says I am just a village women I am of the old type And no longer attractive My head he says Is as big as that of an elephant But it is only bones There is no brain in it He says I am only wasting his time

2.     THE WOMEN WITH WHOM I SHARE MY HUSBAND

It talks about Clementine. Lawino introduces Clementine the city girl who is in modern ways and she is the great rival to Ocol’s love. Lawino despises the way Clementine resorts through the use of artificial ways of beautifying herself like the wearing style, wigs and the use of cosmetics like powder. For example when the poet says:

Ocol reject the old type He is In love with a modern women He is in love with a beautiful girl Who speaks English

Ocol is no longer in love with the old type He is in love with a modern girl The name of the beautiful one is Clementine She dusts the ash dirt all over her face And when little sweat begging to appear on her body She looks like guinea fowl!

Brother when you see Clementine The beautiful aspires to look like white women Her lips are red hot like a growing charcoal She resembles the wild cat That has dipped its mouth in a blood It looks like an open ulcer.

3.     I DO NOT KNOW THE DANCES OF WHITE PEOPLE

This poem talks about the attitude of Lawino on the dances of the white people. She thinks are meaningless and immoral. Lawino prefers the traditional dances which she believes are meaningful, require skills and they are danced in a day light and in open. She says they are dancing in darkness with the dances drunk, smoking and wearing improper dresses. For example when says:

It is true I am ignorant of the dances of the foreigners And how they dress I do not know Their games I cannot play I only know the dances of our people.

It is true, Ocol I cannot dance the ballroom dance Being held tightly I feel ashamed Being held so tightly in public I cannot do it. Each men has a women Although she is not his wife They dance inside the house Shamelessly, they hold each other tightly tightly.

They come to the dance dead drunk They drink white men’s drinks As well as waragi They close their eyes And they do not sing as they dance They dance silently like wizards.

4.     MY NAME BLEW LIKE A HORN AMONG THE PAYIRA

In this poem Lawino describes the games and other accomplishment of the Acol youth. She remembers how beautiful and skillful she was when she was still young and how she used to be admired by all the boys including Ocol because of her dancing and singing. For example when the poet says:

I was made chief of girls Because I was lively I was bright I was not dull I was not heavy and slow.

I did not grow up full I am not cold, I am not shy My skin is smooth It still shines smoothly in the moon light

When Ocol was wooing me My breast was erect.

5.     THE GRACEFUL GIRRAFE CANNOT BECOME A MONKEY

In this poem Lawino describes her attitude towards the European styles like wearing style and hair treatment. She sees there is no need of copying the European in their fashion because what is good for may not necessarily be good for Africans. She describes also the traditional hair style and adornments of body and how they attract boys. Also describes how Ocol insults her. For example when says:

My husband tells me I have no ideas Of modern beauty He says I have stuck To old fashioned hair style. He says I am stupid and very backward That my hair style Makes him sick Because I am dirty.

My husband is in love with Tina The women with the large head Ocol dies for Clementine Ocol never sleeps For the beautiful one Who has read!

I am proud of the hair With which I was born And as no white women Wishes to do her hair like mine Because she is proud of the hair With which she was born I have no wish To look like a white women

6.     THE MOTHER STONE HAS A HOLLOW STOMARCH

This poem talks about Lawino. Lawino describes how every young Acol girl is taught to look after home and prepare food. Also she despises the tasteless of the tinned and frozen foods and the cooking stoves of the white men. Lawino reveals her ignorance of how to eat with forks and spoons. For example when says:

My husband says He reject me Because I do not appreciate White men’s food And that I do not know How to hold the spoon and the fork	He complains endlessly He says Had I been to school I would have learnt How to use White men’s cooking stove	I do not know how to use foreign stoves My mother taught me Cooking on Acol stove

7.     THERE IS NO FIXED TIME FOR BREAST FEEDING

In this poem Lawino describes how Ocol becomes a slave of time to the extent of being unhappy and restless and also Lawino blames him for treating his children and relatives with a great disrespect because they cannot observe time. Also Lawino compares the western ways of telling time by counting minutes, seconds and hour with the traditional ways of observing nature or by needs felt by human being. For example when says:

My husband is angry Because, he says I cannot keep time And I do not know How to count the years. My husband says I am useless Because I waste time He quarrels, because he says I am never punctual

He asks me How many days There are in a year And how many weeks In  four moons But I cannot answer.

Ocol has brought home A large clock It goes tock-tock-tock-tock And it rings a bell. I do not know how to tell the time Because I cannot read the figure.

8.     I AM IGNORANT OF THE GOOD WORD IN THE CLEAN BOOK

This poem is all about Christianity. Lawino shows that the missionaries are wrong in their ways of thinking education, sexual morality and naming individuals. She blames the preachers for preaching good things but practicing things centrally to Christianity. Also Lawino shows her attitudes towards Christianity and those who love it. For example when says:

My husband looks down upon me He says I am mere pagan I do not know the way of God He says I am ignorant Of the good word in the clean book And I do not have a Christian name.

Ocol laughs at me Because I cannot cross myself properly “In the name of father And of the son And the clean Ghost” And I do not understand The confession, And I fear The bushy faced, fat belied padre Before him people kneel when they pray

And all the teachers Are alike, They have sharp Eyes for girls full breast Even the Padre who are not allowed To marry

9.     FROM THE MOUTH OF WHICH RIVER?

This poem is still reveals the continuation of the Lawino’s criticism against Christianity and their priest and preachers together with their doctrines. She criticizes the preachers for failing to answer the questions concerning Christianity and that of Christian doctrines of creations, virgin birth and Eucharist. For example when says:

When they mount the rostrum to preach They shout and shout And most what they say I do not follow But as soon as they stop shouting They ran away fast They never stop a little while To answer even question

Immediately They start collecting The gifts Do not buy the places In sky land with money. To them The good children, are those who asks no questions Who accept everything Like the rubbish pit, Like the pit latrine

Which does not reject Even dysentery. You consider the birth of Christ They also says His mother did not know a man. And when they teach The mother of Christ Did not know a man I cannot understand it.

10.THE LAST SAFARI TO PAGAK

In this poem Lawino talks about the traditional elements. Lawino tells us how Ocol despises the traditional medicine, food, child upbringing and religious. Lawino believes that like European medicine some Acol work and some do not. She compares her traditional beliefs in traditional sprits to Ocol’s belief in rosaries, angels and the power of prayer. For example when says:

My husband quarrels bitterly He says, I do not know hygiene And I do not know How to look after the sick He says I do not know The use of quinine And I have not been taught How to prevent disease

My husband rejects me Because he says That I am mere pagan And I believe in the devil He says I do not know The rules of health And I mix up Matters of heath and superstition.

11.THE BUFFALOES OF POVERTY KNOCK THE PEOPLE DOWN

In this poem Lawino talks about the leaders who engaging in political conflicts and forgetting that people are suffering from poverty, ignorance and diseases. Lawino talks about two leaders of political parties that is her husband and his brother (Ocol and his brother) who always talks about independence, unity and peace while themselves are in conflict and disunited even if they belong to the same family. For example she says:

Why my husband opens a quarrels With his brother I am frightened You would think They have not slept In the same womb You wouldn’t think They have shared The same breasts!

Ocol says, His brother is liar And a big fool He says, the congress party Will remove all Catholics From their jobs And they will take away All the land and schools And will take people’s wives And goats, and chickens and bicycles And will become the property of the congress party

12.MY HUSBAND’S HOUSE IS A DARK FOREST OF BOOKS

In this poem Lawino tells us that western education has brought him to the point where he belongs neither to European culture nor to African culture. Lawino exposes the irrelevance and effects of western education and asks Ocol of what use for him are books as a person, if knowledge in them cannot help to create better society. For example when says:

My husband has read much He has read extensively and deeply He has read among white me And he is clever like white men

And the reading has killed my men In the way of his people He has become a stump He abuses all things Acol The way of black people are black.

But oh! Ocol, You are my master You are the father of these children You are a man, You are you Do you not feel ashamed Behaving like another man’s dog Before your own wife and children

13.LET THEM PREPARE THE MALAKWANG DISH

Under this poem Ocol advised by Lawino on how to regain his manhood. On Lawino’s views she sees that Ocol can regain his manhood by throwing away all the symbols of hypocrisy, by begging for forgiveness of the elders, offering traditional sacrifices using traditional doctors and medicine. For example when says:

Take a small amount of millet porridge Let them prop you up Drinks some fish soup Slow slow You will recover. Chew the roots of omwombye It is very bitter, but it will clean your throat

Remove those dark glasses Throw them away Then remove the scales That have formed on your eyes During day light When you close your eyes In prayer.

CHARACTERS

·         Lawino

·         Ocol

·         Clementine

·         Oclo’s brother

·         Ocol’s mother

·         Preachers/Padre

THEMES

Theme refers to the central ideas in the work of art. The themes in this book include the following:

CONFLICT

Conflict refers to the tension/misunderstanding/dispute between two sides. These can be:

a.      Interpersonal conflict – it is the tension between two people. These include Ocol vs Lawino, Ocol vs Her relatives, Lawino vs Clementine, Ocol vs His brother, Educated vs Non educated

b.     African culture vs European culture – informal education vs formal education, traditional religion vs Christianity, traditional food vs European food, traditional medicine vs European medicine

c.      Conflict between political parties (UPC VS DP). Ocol and his brother compete for money as Ocol hires a man to kill him.

PROTEST

Protest refers to the state of being against with certain ideas or statement/ways. In this book Lawino seems to be the one who protest against foreign ways.

·         Lawino attacks Christianity – she attacks the religious leader for using religion as a tool/means of exploiting their converts; they do not practice what they preach.

·         Lawino protest against songs and dances of the European – she attacks by saying their meaningless and immoral to the society.

·         Lawino also protest against European medicine – she attacks Ocol’s negative attitude towards African medicine and show positive attitude to European medicine.

·         Lawino protest against European food and cooking style – she dislikes European tinned food and frozen food because it is tasteless.

·         Lawino protest against western education – she condemns western education for corrupting Ocol’s mind.

·         Lawino protest agaist artificiality and aping foreigners – because she says what is good for Europeans may not good for Africans.

DISUNITY

Disunity among the people – the people of Acol portrayed by the poet as disunited because of different issues like religion especially Christianity, political parties like Ocol and his brother (UPC VS DP).

POSITION OF WOMEN

Position of women refers to how the poet portrays women in his work. The writer portrays women as: 

·         Women portrayed as the oppressed, humiliated and exploited people in the society eg. Lawino treated badly by her husband (Ocol).

·         Women portrayed as strong upholder of African traditional whether good or bad eg. Lawino fights against western culture although they are good.

·         Women portrayed as the one who lack formal education as a result they are oppressed, humiliated, alienated and exploited eg. Lawino.

·         Women portrayed as a tool of entertainment eg. Clementine and Lawino used by Ocol as an entertainments.

·         Women portrayed as the responsible member in the society eg. Lawino seemed to be the responsible mother for caring the family as she makes sure that the children have eaten while her husband was away from home.

HYPOCRISY

Hypocrisy refers to the way of pretending they are good while in-fact it is not. This shown by the writer as follows:

·         Hypocrisy shown by the leaders of political parties – Ocol and his brother (UPC & DP) as they pretend that they fight for independence, peace and unity while not.

·         Also hypocrisy shown by the preachers who always preaches good things but what they do is centrally.

·         The foreigners especially European are hypocrite because they pretend as if they do good things to Africans while in-fact not